Madina Winner

Is our new winner
Prophet Muhammad’s Attitude Towards Architecture (2)
Kulliyyah of Architecture and Environmental Design
International Islamic University Malaysia
Kuala Lumpur, Malaysia
Tel: +603 2056 5248
Fax: +603 2056 4864
Email: spahico@yahoo.com
3. Building activities over graves

|
The Prophet (pbuh) is reported to have forbidden that the graves should be plastered, or that they be used as sitting places (for the people), or that a building should be constructed over them.[1] However, a piece of stone or wood is allowed to be placed on the graves for the sake of sheer identification. In this regard, the Prophet (pbuh) is reported to have himself deposited a stone on the grave of a companion Uthman b. Maz’un, on the side where his head was, saying: “With it I shall know the grave of my brother, and the members of my family could be buried next to him.”[2] |
Prophet Muhammad’s Attitude Towards Architecture (1)
Kulliyyah of Architecture and Environmental Design
International Islamic University Malaysia
Kuala Lumpur, Malaysia
Tel: +603 2056 5248
Fax: +603 2056 4864
Email: spahico@yahoo.com
Introduction: conceptualizing Islamic architecture
|
Islamic architecture is an architecture whose functions and, to a lesser extent, form, are inspired primarily by Islam. Islamic architecture is a framework for the implementation of Islam. It facilitates, fosters and stimulates Muslims’ ‘ibadah (worship) activities, which, in turn, account for every moment of their earthly lives. Central to Islamic architecture is function with all of its dimensions: corporeal, cerebral and spiritual. The form divorced from function is inconsequential. This, however, by no means implies that the form plays no role in Islamic architecture. The form is important, but in terms of value and substance it always comes second to function and its wide scope.[1] |



